In continuing attempts to set a precedent for online media resources and blogs in Armenia to become self-sufficient and truly independent, Oneworld Multimedia has now become an Amazon affiliate. What this means is that items such as CDs, DVDs and books can be ordered online from Amazon.com through a newly established aStore.
All orders are handled via secure online transactions by Amazon.com.
Ordering through the Oneworld Multimedia / Amazon aStore won’t cost readers extra and might actually save them money on selected items, but a small referral fee will be paid by Amazon.com which will be used to fund new projects and coverage on issues that were first brought to light by Oneworld Multimedia or still remain ignored by the media here and in the Diaspora.
However, items sold through the Oneworld Multimedia / Amazon aStore will be relevant to this site and thus provide a service to its readers. From time to time, Oneworld Multimedia will also recommend certain items which it considers invaluable or especially relevant to the South Caucasus republics, and Armenia and Azerbaijan in particular.
Two such items are the excellent Black Garden: Armenia and Azerbaijan through Peace and War
by Thomas de Waal and Azerbaijan Diary: A Rogue Reporter’s Adventures in an Oil-Rich, War-Torn, Post-Soviet Republic
by Thomas Goltz. Coincidentally, Oneworld Multimedia accompanied de Waal for some of the research on Black Garden and the book also features photographs by yours truly. Reviews have been excellent so it’s probably appropriate to quote what EurasiaNet had to say about de Waal’s book.
On February 20, 1988, the local assembly of Nagorno-Karabakh issued a stunning, plainly-worded resolution that called for the transfer of their autonomous region from the republic of Azerbaijan to the republic of Armenia. “The dreary language of the resolution,” writes Thomas de Waal in his fine new book Black Garden: Armenia and Azerbaijan Through Peace and War, “hid something truly revolutionary.”
The resolution helped trigger a cycle of events that sparked the first inter-ethnic war of the Perestroika era, Mikhail Gorbachev’s ill-fated attempt to reanimate the Soviet Union. The “hot” phase of the Karabakh conflict lasted six years, claiming an estimated 15,000 lives and creating a wrenching population “transfer.” The warfare displaced hundreds of thousands Armenians and Azerbaijanis. The two countries remain stalemated to this day on a political settlement.
[…]
De Waal goes on to debunk some of the conspiracy theories that helped drive the conflict, namely that the Kremlin orchestrated the conflict. Through presentation of papers from Soviet archives and interviews with key players, de Waal shows that Soviet leaders in Moscow were “running to keep pace with the dispute, rather than leading it.”
Perhaps most interestingly, de Waal argues that the conflict “cannot usefully be reduced to its socioeconomic components.” History and identity – or, rather misguided and dangerous ideas of history and identity – played a more important role. He writes: “The Nagorno-Karabakh conflict makes sense only if we acknowledge that hundreds of thousands of Armenians and Azerbaijanis were driven to act by passionately held ideas about history, identity, and rights.”
“That the vast mass of these ideas were dangerous and delusory does not make them any less sincerely felt,” de Waal continues. “From 1990 and 1991, there were plenty of volunteers prepared to risk their lives for them… The darkest of these convictions, ’the hate narratives,’ have taken such deep root that unless they are addressed, nothing can change in Armenia and Azerbaijan.”
[…]
De Waal points out that the 1988 movement for Karabakh’s transfer to Armenia was organized chiefly by those who were, at the time, living outside of the enclave. As in many Diaspora communities, romantic nationalism has the power to erase historical memory: in this case, the confluence of cultural and personal ties between the two peoples on the ground.
[…]
De Waal does well to remind his readers of the eighteenth century Armenian troubadour Sayat Nova who wrote in Armenian, Georgian, and Azeri and “moved happily between the nations and regions of the Caucasus.” Sayat Nova, a revered poet in the region, represents the best of cosmopolitan Caucasus culture, a culture that is being choked by a conflict that locks Armenians and Azerbaijanis in “their self-destructive states of fear and defiance.”
(more…)